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Rethinking Paul’s Relationship to Judaism

In the nearly 2,000 years since a zealous Pharisee named Saul met the risen Christ in a bright light on the road to Damascus,...

Prayer at the Areopagus

Even early risers consider me an early riser. This morning, however, was different. There was no laptop, no dog giving me the evil eye,...

Paideia for Preachers: Aristotle, the Sophists, and St. Paul

Editor's Note: This is a continuation of an earlier essay from Jon Jordan. “No man can give the impression that he himself is clever and that...

Comparative Pilgrimage

You shall make this response before the LORD your God: “A wandering Aramean was my ancestor…” Deut. 26:5 Your statutes have been like songs to...

A Centurion Named Julius

By Jean McCurdy Meade Many Christians, including those who are very familiar with the New Testament, might say, “Who is Julius?” We know about some...

Muzzling the ox: Getting real about clergy compensation

If any bishop, priest, or deacon should be so filled with avarice as to receive more than three times the median family income in the United States as defined by the U.S. Census Bureau, let such a one be deposed.

Reading Paul for the unity of the Church

How might one read Paul in a way that furthers the cause of visible Christian unity?

Consume or be consumed

Either we consume him, recognizing him in the bread and in the gathered community, or he consumes us.

The resurrection of the dead

Sermon preached at the enthronement of Bishop Sumner at St. Matthew’s Cathedral, Dallas, 15 November 2015.

Why Anglican seminarians still need Galatians

Much of the shape of Anglican seminary curricula, Richard Briggs contends, is shaped by the historical-critical project rather than by the particular questions raised by Anglican ministry itself.

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