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mysticism

Green Cars and the Presence of God

"I feel God all around me.” My daughter, 6, said to me right before she drifted off to sleep. More often than not, the last...

Hildegard’s Complex Visions

Phoebe Pettingell reviews Cosmos, Liturgy, and the Arts in the Twelfth Century: Hildegard’s Illuminated Scivias.

Margery Kempe’s Strange ‘Forme of Levyngs’ and Lay Vocations

Every year The Living Church’s student essay contest draws several excellent submissions. The first-place essay will be published in the October issue of The...

Henri de Lubac: Mystical Theologian

This essay is excerpted from chapter three of Salvation in Henri de Lubac: Divine Grace, Human Nature, and the Mystery of the Cross, which...

Theology and Occult Science

It pays to know the history of occult science in order to see that the latest science-and-religion dialogue will likely produce an occult theory. After all, occultism stands at the intersection of science and religion, being naturalistic without being materialistic. Theologians don’t always know the occult implication of their projects.

Letting go of Christ

Like Mary, we have to let go of that Christ, whom we have imagined, and encounter Christ in his own reality.

Julian for the whole of our lives

The most wonderful thing about Julian, as a mystic, theological friend, and spiritual companion, is that she does more than just tell us about God. She actually shares with us her own incomplete, decades-long process of coming to terms with her experience of a God of love who is actually at work, in all things, in each moment.

Where do we begin?

If you and I cannot recognize that we are a “damn mess,” then I’m not sure what Christianity can offer.

Behold God

The Rev. James Krueger is founder of Mons Nubifer Sanctus, a center for studying contemplative Christian life.

The broken glass of the world

My cousin and I have an ongoing conversation that could be titled “What’s Next?” Our exchanges normally revolve around the dreadful state of education and the arts, whose jagged shards we break into even smaller bits. It is mostly an exercise for getting grouchiness out, while keeping it away from our wives, children, and in my case, parishioners. In our better moments, we have wildly optimistic ideas about how to put the pieces back together in the form of something holy and beautiful.

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